ABSTRACT. Ravi Zacharias wrote a book. Good for him. It’s called The End of Reason, and it is aptly named. For those looking for logic and reason in believing in a God, I suggest looking elsewhere. No one but those seeking to entrench their bias will find anything other than tired, old and debunked arguments filled with logic fallacies that no grade schooler would be fooled by. Arguments from consequences and false dichotomies abound. It is supposedly an answer to the New Atheist books. In particular, to Sam Harris’s Letter to a Christian Nation. If so, it is an answer to a question no atheist asked…
In this first of two parts, I go over some of the bad reasoning up to and including his discussion of cosmological arguments.
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Some time ago, Ray Comfort (one of the clowns from “The Way of the Master”) wrote an incredibly stupid blog (rather superfluous where Comfort or Cameron are concerned, I know) about Einstein. In it he had a picture of himself morph into a picture of the great genius. Apparently, humility is not a trait embraced by this silly man. If that isn’t disrespectful, I don’t know what is. Ray Comfort has nothing in common with Einstein, least of all intelligence.
Many of us are aware of Einstein’s famous quote making plain his view on god:
“It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.”
~ Albert Einstein, letter to an atheist (1954), quoted in Albert Einstein: The Human Side, edited by Helen Dukas & Banesh Hoffman
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In our species, this offshoot desire to answer the Burning Questions has resulted in what Daniel Dennett calls ‘premature curiosity satisfaction’. Like other premature events, it is actually undesirable. The more philosophically minded believers realized the need to create arguments to buttress their presupposition that God exists. This is not an admirable methodology. Certainly, in my vocation, such a procedure where the conclusion is the starting point rather than the end point is more than just frowned upon. It leads to rationalization, which becomes quite apparent in the many philosophical arguments.
I am a metaphysical naturalist. I used to consider myself a methodological naturalist, but I came to realize that admitting the possibility of something outside of a naturalist universe in the utter absence of any indication that such is the case is intellectually dishonest. So I have taken the plunge and gone all the way. This does not mean that if extraordinary evidence that there is some phenomena which can only be explained outside of naturalism that I would not change my position. But in the complete paucity of extraordinary evidence to the contrary, to consider anything outside of naturalism in order to explain phenomena is a complete waste of time.
As such, I am no fan of philosophical arguments unsupported by empirical evidence. Science has a habit of squashing them like grapes in a winery. Nicholas Everitt, when writing a book on arguments for the existence of God, gave up and just titled the book The Non-existence of God. As he describes, there are simply no good philosophical arguments for the existence of deities.
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