It’s getting tougher and tougher to find the time to blog, and I really wanted to get this one out. A while ago I was part of a discussion course entitled “God, Atheism and Morality” that used Sam Harris’ book The Moral Landscape as a back-drop, as well as Richard Holloway’s Godless Morality. Though Holloway still has some religious baggage to unload that keeps his goal of a morality that encompasses humanity out of reach, he’s a Christian (an Anglican bishop) who largely gets it. There are problems with Harris’ book as well, but as Matt Dillahunty notes he provides us with a language for discussing these issues.
I wish I had kept up with the class in my blog. Throughout the coarse my view of Harris’ book changed significantly. For instance, I agree with Massimo Pigliucci’s view that Science can not determine the values we should hold, but I think Massimo undervalues Science in evaluating the effects of values we do hold. Harris bizarrely never mentions the application of the social sciences to this evaluation, and I have a hard time seeing how a reduction of morality to the neurosciences can have anywhere near as much value as some of the work that Gregory Paul has done. But while I have mixed feelings about the contents of The Moral Landscape, Harris opened up a dialog that needed opening.